The Framers of the Constitution had seen firsthand in England and elsewhere the establishment of state religions and the suppression of competing beliefs. Many of those who fled to America, such as the Puritans, did so to escape religious persecution. They sought legal protection for all faiths and protection against an all-powerful church of the state supported by tax revenue.
What is clear is that the men who framed and ratified the Constitution, as well as the Bill of Rights, sought to protect religious freedoms and to provide an active role for the government in promoting the “moral character” of the people.
George Washington, in his Farewell Address said, "Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.”
James Madison, who wrote much of the Bill of Rights, said: “We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions … upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God.”
The Fundamental Orders of Connecticut-established in 1638-39 as the first written constitution in America and considered as the direct predecessor of the U. S. Constitution -declared that the Governor and his council of six elected officials would “have power to administer justice according to the laws here established; and for want thereof according to the rule of the word of God.”
Throughout the earliest days of our history the courts upheld the role of God as an essential thread that binds together our nation’s fabric. In 1892, the U.S. Supreme Court held “The happiness of a people and the good order and preservation of civil government essentially depend upon piety, religion, and morality…”
When you go to the Constitution, it actually invokes Christian beliefs directly … not just ‘God’ beliefs but Christian beliefs. (Art. I, Sec. 7, 2, stipulating that the President has 10 days to sign a law, “Sundays excepted”) So we now understand I guess, from this court, that the Constitution is unconstitutional. The clause ‘under God’ … goes back to the third verse of the national anthem, so what we’re now saying is the national anthem is unconstitutional.
It is important to note that the words “separation of church and state” do not appear anywhere in the U.S. Constitution. This, despite major media and advocates regularly trumpeting the constitutional separation of church and state.
The phrase “separation of church and state” came long after the Constitution was adopted. In 1802, newly-elected President Thomas Jefferson received a letter from a group of Baptists in Danbury, Connecticut. They congratulated Jefferson on winning the presidency and urged him to promote religious freedom of outside-the-mainstream religious groups, which the Baptists were at the time. Jefferson, in an eloquent response, assured them that his government valued diverse religious expression and would never seek to interfere in their affairs or establish an official government religion with special privileges, one that would be superior to all other denominations. It was in the context of his brief, three paragraph letter, that Jefferson used the phrase: “wall of separation between church and state” as an allusion to a wall around a church to keep the government from interfering in the free exercise of religion.
Jefferson understood their concern; it was also his own. In fact, he made numerous declarations about the constitutional inability of the federal government to regulate, restrict, or interfere with religious expression. For example:
“No power over the freedom of religion . . . [is] delegated to the United States by the Constitution.” - Kentucky Resolution, 1798
“In matters of religion, I have considered that its free exercise is placed by the Constitution independent of the powers of the general [federal] government.” - Second Inaugural Address, 1805
“Our excellent Constitution . . . has not placed our religious rights under the power of any public functionary.” - Letter to the Methodist Episcopal Church, 1808
“I consider the government of the United States as interdicted [prohibited] by the Constitution from intermeddling with religious institutions . . . or exercises.” - Letter to Samuel Millar, 1808
Chief Justice William Rehnquist, who is very outspoken on the subject:
“It would seem…that the Establishment Clause of the First Amendment had acquired a well-accepted meaning: it forbade establishment of a national religion, and forbade preference among religious sects or denominations…The Establishment Clause did not require neutrality between religion and irreligion nor did it prohibit the federal government from providing non-discriminatory aid to religion. There is simply no historical foundation for the proposition that the Framers intended to build the ‘wall of separation’ that was constitutionalized in Everson [Court case]…”
Constitution was silent on the subject of God and religion because there was a consensus that, despite the framer’s personal beliefs, religion was a matter best left to the individual citizens and their respective state governments (and most states in the founding era retained some form of religious establishment). The Constitution, in short, can be fairly characterized as “godless” or secular only insofar as it deferred to the states on all matters regarding religion and devotion to God. The Court traditionally has allowed so-called “ceremonial deism” - references to a generic higher power with no real specific religious meaning. A public opinion poll by MSNBC shows 76 percent of respondents believe referencing God in the Pledge does not endorse a specific religion.
“And lets be realistic, you aren’t going to have kids below High School even refuse to recite the pledge, let alone walk out on it.”
When the Pledge is recited in a classroom, a student who objects is confronted with a choice between participating and protesting. America itself was founded by protestors.
In a country where the President of the United States and many members of Congress end their speeches with “God Bless America” and citizens can exercise their First Amendment rights to display in a public setting a picture of the Virgin Mary covered in elephant dung, it is inconceivable our schoolchildren may not voluntarily recite the Pledge of Allegiance in a classroom.
Lets that a look at another few examples:
Recently, public schools were barred from showing a film about the settlement of Jamestown because the film depicted the erection of cross at the settlement.
In Omaha, Nebraska, a ten year old boy was prohibited from reading his Bible silently during free time. The boy was forbidden by his teacher to open his Bible at school and was told doing so was against the law. On the other hand, in New York, a federal judge recently ruled in favor of a kindergartner who was saying grace out loud before eating lunch. The school had forced her to stop because, in the school’s interpretation, it violated the “separation of church and state.”
At Columbine High School, school officials told parents, teachers and students that they couldn’t paint messages with religious themes on commemorative tiles displayed in the High School, after they invited them to paint the tiles for healing. The parents won a lower court decision for their Free Expression rights but the school is appealing the case.
A federal judge ruled that VMI’s traditional supper prayer – a “brief, nonsectarian, inclusive blessing,” – constitutes a coerced religious exercise.
The town of Kensington, Maryland, gained national attention last Christmas for banning Santa from its annual Christmas tree lighting because two families out of a town of 1,700 people, complained over the lack of a Menorah.
The Pennsylvania Supreme Court threw out the sentence of a murderer who killed a 70-year old woman with an ax, on the grounds that the prosecutor had unlawfully cited biblical law to the jury.
“Seems to me like we could be focusing on the real problems hurting this country instead…”
I agree. How is the Pledge so bad, that it hurts to listen to it in silence as a sign of respect toward our country? The Pennsylvania Supreme Court threw out the sentence of a murderer who killed a 70-year old woman with an ax, on the grounds that the prosecutor had unlawfully cited biblical law to the jury.