Okay, I’ll grant you that my line about “pork products and foreskin” wasn’t the best. I hope I didn’t offend any Jewish people, and if I did, I’m sorry. What I was trying to point out is that it’s not very fair to identify a religion simply by what it restricts. That just goes to cast religions as codes of hate and intolerance and religious people as intolerant hatemongers.
When I equated philosophy with religion, I was using philosophy not so much in the classical sense but in the sense of a philosophy as perhaps a way of thinking and relating to the world and all the things and people in it. I have a personal philosophy, in this sense, as do you. My religious beliefs have a great impact on my philosophy, but they don’t affect some things. For example, my religious beliefs don’t affect how I think about affirmative action. They might for some, but not for me. How I feel one way or the other about that issue is part of my own personal philosophy; philosophy being my code of ethics, morals, values, and behaviors. In this sense, yes, religion and philosophy share many traits. If I wrote down a long book on my personal “philosophy” and some people read it and started to follow it, I wouldn’t call it a religion, because I’m not a deity, but it would seem like one to some people. I think our debate here is semantics.
Yes, I did take some generalized shots at liberals, and that wasn’t necessarily fair. However, what gets me is that a group of people, and I am assigning labels here to all people who would call themselves “liberals”, who seem to embrace the concepts of open-mindedness mock those who disagree with them on some things. I’ve seen this all the time on television, and I’ve seen cases where liberal-minded people have essentially laughed at conservative and sometimes also religious beliefs on this matter, catagorizing those conservative/religious people as closed-minded and hatemongers because labeling them as so trivializes their position on the issues at hand, helps shift negative regard in their direction, and undermines the integrity of the conservative argument, thus giving the liberals a leg up on furthering their own agendas and positions. Decrediting your oppositions position is an ages old tactic in politics; nothing new here. If they were really the open-minded people they claim to be, they would simply accept the conservative opinion and then continue to try and bolster their own opinions without mocking and deriding the opposition. There is a distinct difference between derision and disagreement. The example being if I say “I disagree with your opinion” as opposed to “I can’t believe you think that; what kind of idiot are you?” Yes, I know conservatives take shots at liberal opinions all the time, but in many circles conservatives are thought of as “closed-minded.” That doesn’t excuse it just because conservatives do it, but it’s even more ironic when done by a group of people who are supposedly open minded. My whole belief is that you respect the opinions of your opponents, though you may disagree with them very strongly, and do what you can to add weight to your own opinions.
And, no, I don’t know many philosophers. I explained my use of the word philosophy already. I was trying to make a point in a purely legal sense, and we are talking about the legality or lack thereof of same-sex “marriage” in America, so naturally I would talk about the fundamental documents of America itself. My whole point is that even the most fundamental rights that all Americans are privileged to have that are espoused in the Declaration are subject to restrictions by the law of the land, and I gave examples. These rights were put down in this most formative of documents, and are held very dear, but they are not universal to all people, or everyone in the world would have them too. These “rights” were written down in the nation’s most formative days by some very well-meaning and clever men, and that’s why we have them. If they had never said anything about freedom of speech, would we have much greater restrictions on what we can say in the modern day? Almost certainly. Furthermore, they are not totally inviolate against any governmental restriction because they have been restricted many times in the past, will certainly be edited more in the future, and few people will disagree that these changes are a good and necessary thing. November says that all people have the same rights, but we know that these rights are restricted in many ways and not fully applicable to all people in all situations. I think the fact that two 16 year old children cannot marry is a good example of this. The founding fathers wrote down a few of the most essential rights of Americans, and over the course of decades other legislative people tweaked and adjusted these rights as they saw fit for the good of the nation.
If we need to debate homosexual marriage under the law then we are even further behind than I thought. But I think we can all agree that as far as the government is concerned all human beings have the same rights. Unconditionally. Equal. Unequivocally. Period.
No, they don’t. This is obvious. The most basic rights in the Declaration of Independance are restricted and modified in some situations, and marriage is not listed along with freedom of speech, press, religion, and so on. If all these rights were unconditional, the government wouldn’t have put conditions on them, would they? That tells me that marriage is a legal and man-made institution, and subject to legal restrictions and the whim of certain men. There are certain conditions placed in the law that give or deny certain people the right to marry, just as there are conditions placed upon the rights of people to do many other things in other situations. This institution was created by law, and over time the restrictions towards who can enter into this institution were ironed out, and the benefits of being in this institution were adjusted as well. In the early days of the nation, people didn’t live nearly as long as they do now and mortality was much higher, so it was in the best interests of people to get married and start having children sooner. Later, the government decided that it was a good idea to put an age restriction on marriage, and they did. A restriction that excluded certain people from being able to marry was placed on the law books where no restriction was before, and nobody seems to mind that you have to be a legal adult to marry. Also, at some point it became law that you can only have one spouse at a time. This is a good indication of the influence of Christian doctrine on law, because Christianity proposes monogamy, while other religions do not. If at some point in the future the law says that only a man and woman can marry, then this is hardly anything new. If this is a violation of people’s rights, then so are all the other restrictions on marriage, and those need to be abolished as well. If denying homosexuals the right to legal marriage is not showing equality, then keeping 17 year olds from marrying is also violating their fair share of equality, and that restriction has to go as well.
Finally, Guerrilla Guy got my point precisely. I don’t approve of what many Christian extremists do to show their distaste on this issue, and I won’t be lumped into a group with them. The fact that I am much more calm and rational about this than some others shows the inherent flaws of human behavior and interpretation as it pertains to church doctrine. But all people have things they disapprove of, and in some cases those dislikes are shaped by religious beliefs. I don’t think that gay people are inherently bad, but their behavior is, in my eyes. You can be gay and still do many other wonderful and beneficial things for the world, but that one behavior is not moral in my opinion. If I don’t wish to associate with someone because he is gay and I think that’s morally wrong, then it’s no different in my eyes than you or anyone else no longer associating with a former friend because he is a drug dealer (for example). In either case, you and I both stopped associating with someone because he does something we consider wrong. Because my decision is based on religious beliefs and yours might be more secular is neither here nor there. We separated ourselves from someone who does things we think are wrong; everybody does it, all the time. Some people separate themselves from friends and colleagues who do things they consider wrong, and some choose to continue the relationship. That is each person’s prerogative.
Geoff